red fox sleep in the garden
grapefruit heart
winter heat

DWOSKIN

>>>>>> http://www.youtube.com/watch?v=Hi4PQETsD0k

“He had the look of one who had drunk the cup of life and found a dead beetle at the bottom.” 
― P.G. Wodehouse

DISAPPOINTED

BION

"It appears that our rudimentary equipment for "thinking" thoughts is adequate when the problems are associated with the inanimate, but not when the object for investigation is the phenomenon of life itself"

Jan Verwoert

Experience indicates that it takes interpersonal alchemy to cultivate environments in which artistic practices, reflective thinking and human relations flourish. Working such environmental magic is quite an undertaking, both materially and spiritually. But its not a question of metaphysics - perhaps just a matter of looking around to see if you've got company. In the toilets or elsewhere. You usually do.

"For as Simone de Beauvoir said: 'The body is not a thing, it is a situation: it is our grasp on the world and our sketch of our project.'"

one winter afternoon

without any doubt he was

whatever(first and last)

mostpeople fear most:

a mystery for which i’ve

no word except alive

—that is,completely alert

and miraculously whole;

with not merely a mind and a heart

but unquestionably a soul-

GERUND

standing straight

https://www.youtube.com/watch?v=k7X7sZzSXYs&feature=player_embedded#at=250

union

Peter Weiss

Marat/Sade (1967)

Norbert Elias

http://www.norberteliasfoundation.nl/index.php

Only late in his long life did Norbert Elias (1897–1990) achieve intellectual celebrity, but since his death he has been recognised as one of the greatest sociologists of the twentieth century. He is most famous for his theory of civilising processes, but his ambitious vision for the scope of the social sciences extended to the whole development of human society from its earliest origins, including the long-term growth of knowledge and the sciences. 

His writings extend to such diverse topics as violence, sport, ageing and dying, time, work, art, poetry, utopias and the relations between the sexes. He likened networks of interdependent human beings - 'figurations' as he called them - to a dance: in constant flux yet structured. His approach has come to be known as ‘figurational sociology’, or more generally – because its appeal is far wider than professional sociologists alone –figurational studies.

Sea

http://www.jonathanfarr.com/landandsea.php

Lullaby for Realville

http://www.youtube.com/watch?v=PBnHWv6NUgE

bend over i'll drive

Marlene McCarty

The Woodcutters, Bernhard

 "And as I went on running I thought: I'll write something at once, no matter what -- I'll write about this artistic dinner in the Gentzgasse at once, now. Now, I thought -- at once, I told myself over and over again as I ran through the Inner City -- at once, I told myself, now -- at once, at once, before it's too late."